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History of the Darshan Days

 

Shortly after the Siddhi day in November 1926, Sri Aurobindo retired from daily contact with his disciples and placed the Mother in charge of their care.  Thereafter he saw them only a few times a year on what came to be known as Darshan days.  The Sanskrit word  "Darshan"  means  "seeing"  and refers, in this context, to seeing Sri Aurobindo and the Mother in order to receive their blessings.

 

At first there were three Darshan days:  the Mother's birthday, Sri Aurobindo's birthday, and the Siddhi day. In 1939 a fourth day was added:  the Mother's final arrival in Pondicherry. On these occasions, Sri Aurobindo and the Mother sat together in a small room, while the sadhaks and devotees, one by one, approached, offered flowers and bowed down at their feet.

 

After Sri Aurobindo left his body, the Mother continued to give Darshan on these days.  From 1963 onwards, she gave Darshan from the terrace of her second-floor rooms, standing at the railing of the terrace for five or ten minutes as she gazed upon those who had gathered in the street below.

 

The Four Darshan Days

and

Two Mahasamadhi Days

 

21 February

The Mother's Birthday  (1878)

29 February

The Golden Day

24 April

The Mother's  final arrival in Pondicherry (1920).  The Mother first visited Pondicherry in 1914; she returned to settle permanently in 1920.

15 August

Sri Aurobindo's birthday  (1872).

17 November

The Mother's Mahasamadhi Day. The day Mother left her physical body. (1973)

24 November

Siddhi day or the day of Victory  (1926). The Siddhi or perfection attained on this day was the descent of Krishna into Sri Aurobindo's body.

"The descent of Krishna", Sri Aurobindo explained, "would mean the descent of the Overmind Godhead preparing, thought not itself actually bringing, the descent Supermind and Ananda."

5 December Sri Aurobindo's Mahasamadhi Day. The day Sri Aurobindo left his physical body. (1950)

 

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