ON PRIDE AND
HEROISM
Lion-Heart
The maned lion, first of kingly names,
Magnanimous and famed, though worn with
age,
Wasted with hunger, blunted his keen edge –
And low the splendid spirit in him flames,
Not therefore will with wretched grass assuage
His famished pangs as graze the deer and bull.
Rather his dying breath collects desire,
Leaping once more from shattered brows to pull
Of the great tusked elephants mad with ire
His sovereign banquet fierce and masterful.
The Way of the Lion
The dog with a poor bone is satisfied,
Meatless, with bits of fat and sinew greased,
Nor is his hunger with such remnants eased.
Not so the kingly lion in his pride!
He lets the jackal go grazed by his claw
And slays the tusked kings. Such Nature’s law;
Each being pitches his high appetite
At even with his courage and his might.
A Contrast
The dog may servile fawn upon the hand
That feeds him, with his tail at wag, nor pain
In crouching and his abject rollings bland
With upward face and belly all in vain:
The elephant to countless flatteries
Returns a quiet look in steadfast eyes.
Page– 174
The Wheel of Life
The world goes round and, as returns the wheel,
All
things that die must yet again be born:
His birth is birth
indeed by whose return
His race and country
grandeur’s summits scale.
Aut Caesar aut Nullus
Two fates alone
strong haughty minds endure,
Of
worth convinced; — on the world’s forehead proud
Singly
to bloom exalted o’er the crowd,
Or
wither in the wilderness obscure.
Magnanimity
My brother, exalt thyself though in o’erthrow!
Five
noble planets through these spaces roll,
Jupiter is of them; — not on these he
leaps,
Rahu,1 the immortal demon of
eclipse,
In his high magnanimity of soul.
Smit with God’s thunders only his head he
keeps,
Yet seizes in his brief and gloomy hour
Of vengeance the great luminous kings of
heaven,
Day’s
Lord and the light to whom night’s soul is given;
He
scorns to strive with things of lesser power.
¹ Rahu, the Titan, stole or seized part of the nectar which rose
from the world-ocean at the churning by the Gods and Titans and was
appropriated by the Gods. For this violence he was smitten in two by the discus
of Vishnu; but as he had drunk the nectar, he remains immortal and seeks always
to revenge himself by swallowing the Sun and Moon who had detected his theft,
The Tortoise mentioned in the next epigram upheld the mountain Mandar, which
was the stick of the churning. The Great Snake, Ananta, was the rope of the
churning, he on whose hood the earth now rests.
Page– 175
The Motion of Giants
On his wide hood as on a painted shield
Bears up the ranged worlds. Infinite, the Snake;
Him in the giant midmost of his back
The eternal Tortoise brooks, whom the great
field
Of vague and travelling waters ceaselessly
Encompass with the proud unfathomed sea.
0 easy mights and marvellous of the great,
Whose simplest action is yet vast with
fate!
Maiank
O child of the immortal mountains hoar,
Mainak,1 far better had this been to bear
The bleeding wings that furious Indra. tore,
The thunder’s scars that with disastrous roar
Vomiting lightnings made the heavens one flare,—
Not, not this refuge in the cool wide sea
While all thy suffering people cried to thee.
Noble Resentment
The
crystal hath no sense disgrace to know,
Yet
blazes angry when the sun’s feet rouse;
Shall
man the high-spirited, the orgulous,
Brook
insult vile from fellow or from foe ?
¹ The mountains had formerly wings and could move about, — to the
great inconvenience of everybody: Indra, attacked by them, smote off their
wings with the thunderbolt. Mainak, son of Himalay, took refuge in the sea.
Page– 176
Age and Genius
Nature, not age is the
high spirit’s cause
That burns in mighty
hearts and genius high.
Lo, on the rutting
elephant’s tusked jaws
The infant lion leaps invincibly.
Page– 177
HOME
|