RISHABHA VAISHWAMITRA
SUKTA
13

1.
Sing out some mightiest hymn to this divine Fire; may he
come to us with the gods and, strong to sacrifice, sit upon
the sacred grass.

2.
He is the possessor of the Truth to whom belong earth and
heaven and their guardings accompany his mind of
discernment; for him the givers of the oblation pray, for
him for
their protection when they would win the riches.

3. He is the illumined seer and regent
of these sacrifices, he and
always he; that Fire set to his work who shall win and give
the plenitude.

4.
May he, the Fire, give us all happy peace for our journeying
there whence are rained the riches in heaven, from all the
planes, in the Waters.

5.
Men who have the light kindle into his flaming, incomparable, by the opulent thinkings
of this being Fire, the Priest
of the call, the lord of all the peoples.

6.
Do thou, strong to call the gods, protect us in the Word, in
all our utterances; increasing the life-powers powerful to
win the thousands. Flame out blissfully for us, O Fire.

7.
Now give us a thousandfold riches bringing the Son,
bringing our growth, luminous, a hero-strength, abundant,
inexhaustible.
SUKTA
14

1.
The rapturous Priest of the call has reached the things of
knowledge; he is the true, doer of sacrifice, a great seer, a
creator. Fire the son of force, with his chariot of lightning
and his hair of flaming light has attained to a massive
strength on the earth.

2.
I come to thee, accept my word of obeisance, O master of
Truth and strength, to thee who givest knowledge. As
the
knower, bring those who know and sit in the midst on the
sacred grass, O lord of sacrifice.

3.
Let dawn and night full of their plenitude come running towards thee on paths of the wind, O Fire, when all around
they anoint with oblation thee the first and supreme, as if
two sides of a chariot-front they enter into the gated house.

4.
To thee, O Forceful Fire, Mitra and Varuna and all the
life-powers chant a hymn of bliss, when with thy flame of
light, O son of Force, thou standest as the sun above
the
peoples shining wide upon men.

5.
Today we give to thee thy desire, approaching thee with
outstretched hands and with obeisance; worship the gods
with a mind strong for sacrifice, an illumined seer, with thy
unerring thought, O Fire.

6.
For, from thee, O son of Force, go forth the many protections of the godhead, and his plenitudes. Do thou
give us
the thousandfold treasure, give by the word that
betrays not
the truth, O Fire.

7.
O understanding mind, O Seer-Will! now that all these
things we who are mortals have done for thee, O god, in the
pilgrim-sacrifice, do thou awake to the whole well-charioted
action and taste, all That here, O immortal Fire.
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UTKILA KATYA
SUKTA 15

1. Flaming out in a wide mass of strength press back the hostile powers that
hurt and afflict. May I abide in the bliss of the all-blissful Vast, in the
leading of the Fire who is swift to our call.

2. Thou in the dawning of this dawn, thou when the Sun has arisen wake for us
and be our protector. Take pleasure in the Son as if in an eternal birth. Accept
my affirmation of thee, O Fire, perfectly born in thy body.

3. Thou art the male with the divine vision, in the wake of many dawns shine out
luminous in the black nights, O Fire.
O prince of the riches, lead and carry us over beyond the evil;

4. Shine out, O Fire, the invincible male, conquering all the cities, all the
felicities; thou art the knower of the births, O perfect guide on the way, thou
art the leader of the first, the Vast all-protecting sacrifice.

5. O Fire of worship, towards homes of bliss many and without a gap, towards the
gods shining out wise in understanding, like a conquering chariot bring the
plenitude; O Fire, do thou make earth and heaven firmly established for us.

6. O Bull of the herds, nourish us, move towards us with
plenitudes, make heaven and earth good milk-cows for us, O Fire; O god,
come with the gods glowing in the beauty of thy splendour. Let not the evil mind
of mortal besiege us.

7. O Fire, achieve at my call the Revealing Speech the many-actioned,
the lasting conquest of the Light. May there be for us a Son of our begetting
pervading in his birth ;¹ O Fire, may there be created in us that true thinking
of thine.
SUKTA 16

1. This is the Fire that is lord of the hero-energy and the great felicity, lord
of the wealth of the shining herds, and of good
¹Or, himself a begetter;
Page – 137
progeny who has power for the slaying of the coverers.

2. O gods, O life-powers, you cleave to this Fire of increase, in whom are the
treasures that make our happiness to grow. Through all the days they have
destroyed the enemies, the evil-thoughted who attack us in our battles.

3. So do thou, O bounteous Fire, with thy many lights bestow on us the greatest
and griefless wealth, full of the hero-strength, of progeny and of force.

4. He who puts forth his force and is the doer in all the worlds, he who is the
doer of works in the gods, labours in the gods and in all
mights and in the self-expression of men.

5. O Fire, deliver us not to unconsciousness, nor to the lack of the strength of
the hero, nor to the absence of the Light,¹ nor to the bondage,² O son of force,
put away from us the hostile powers.

6. O felicitous Fire, have power in the pilgrim-rite for the fruitful plenitude,
for the Vast; O thou of the many lights,
¹Literally, “the
Cow”, ²Or, to the
Censurer,
join us to the large and glorious riches that create the Bliss.
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kata vaishwamitra
SUKTA
17

1. He is kindled and blazes out according to the first and supreme laws and is
united with the Rays, he in whom are all desirable things. Fire with his tresses
of flame and his raiment of light, the purifier,
perfect in sacrifice, for sacrifice to the gods.

2. O Fire, as thou hast accomplished in sacrifice thy priesthood for the earth,
awaking to knowledge, O knower of the births, as
thou hast accomplished it for heaven¹ so with this oblation do sacrifice to the
gods, carry yet further beyond the sacrifice with the human being today.

3. Three are thy lives, O knower of all things born, three are the dawns that
are thy births, O Fire ;² by them win through sacrifice the protection of the
gods, thou as the knower become for the doer of sacrifice the peace and the
movement.

¹Or, as thou hast offered in sacrifice the
oblation of the earth, as thou hast offered the oblation of
heaven,
²Or,
that gave thee birth, O Fire;
4. We hymn thee by our words, O knower of all things born, as the Fire perfect
in light, perfect in vision, the object of our prayer and offer to thee our
obeisance; thee the gods made the Messenger, the Traveller, the carrier of
offerings, the navel-centre of Immortality.

5. O Fire, he who was before thee and was the Priest of the call and mighty for
sacrifice and was dual entity and by the law of
his nature the creator of the Bliss, by his law of action carry on the
sacrifice, thou who art awake to knowledge, thou establish our pilgrim-rite in
the advent of the gods.
SUKTA
18

1. O Fire, in our coming to thee become right-minded
accomplishing our aim as a friend to a friend, as father and mother to
their child; for these worlds of beings born are full of harm: burn to ashes the
hostile forces that come against us.

2. Wholly consume our inner foes, consume the self-expression of the enemy who
would war against us, O lord of the riches, consume, conscious in knowledge, the
powers of ignorance; let them range wide thy ageless marching fires.

3. I desire and offer the oblation, O Fire, with the fuel, with
the pouring of the clarity, for speed, for strength. Until I have the mastery,¹
adoring with the Word I lift to thee for the conquest of the hundreds this
thought divine.

4. Affirmed by our lauds rise up with thy flame of light, O son of force, found
the vast expansion in us who labour at the work, found opulently in the
Vishwamitras the peace and the movement, O Fire. We
make bright many times over thy body.

5. O conqueror of the riches, create for us the ecstasy, such thou becomest when
thou art high kindled. Opulently in the gated house of thy felicitous adorer
thou upholdest thy gliding bodies streaming their
radiance.
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GATHIN KAUSHIKA
SUKTA
19

1. Fire I choose the Priest of the call in the sacrifice, the wise, the seer,
the omniscient, free from ignorance: he shall do worship for us strong for
sacrifice, in the formation of the godheads; for the wealth, for the plenitude
he wins all kinds of amassings.
¹Or, as long as I have the
power,

2. O Fire, I mission towards thee a power of giving bearing my oblation,
luminous, full of lustres. May he come to the
sacrifice with his givings, with his treasures
turning round it and widening the formation of the godheads.

3. So, am I guarded by thee with a mind of shining energy; then do thou teach us
of the riches that teach and that give us good children of our works. O Fire,
may we become affirmers of thee by our lauds and rich in the power of a wealth
most full of the strength of the gods.

4. For, many name-forces they have founded in thee, O Fire, men who have the
will to sacrifice to the godhead. So, bring to us the formation of the godhead,
O youthful god, when thou worshippest with sacrifice
the divine host today.

5. Since the gods seating thee for sacrifice have anointed thee as Priest of the
call in the rite, so do thou, O Fire, awake here as our protector and found thy
inspirations in our bodies.
SUKTA
20

1. Fire and dawn and the two riders of the horse and
Dadhikravan the Carrier of the offerings calls by his words in the
dawnings. May the gods full of the Light hear us;
may they desire and accept with a common pleasure our sacrifice.

2. O Fire, three are thy steeds, three the worlds of thy session; three are thy
tongues, O thou born from the Truth, they are many: three too are thy bodies
desired by the gods, with them protect

3. Many are the names of thee, the Immortal, O Fire, O knower of the births, O
god who bearest with thee the self-law of nature; all the manifold magic of the
Lords of magic they have combined in thee, O all-ruler, O builder of the levels.

4. The Fire is as the Enjoyer the leader of the divine worlds, he is the divine
guardian of the fixed time of things, and with him is the Truth. He is the
slayer of the Coverer, the Eternal, the Omniscient; may he carry one who hymns
him with the word beyond all the difficulty and stumbling.

5. Dadhikravan, I call here, and the Fire, and the
divine dawn, Brihaspati and the god Savitri, the two riders of the horse, and
Mitra and Varuna and Bhaga, the
Vasus, the Rudras, the
Adityas.
SUKTA
21

Page – 143
1. Found this our sacrifice in the immortals, accept these offerings, O knower
of things born. O Priest of the call sitting as first and supreme, taste of the
drops of understanding¹ and light.

2. O purifying Fire, full of light there drip for thee drops of understanding;
give us the supreme desirable thing in thy self-law for the advent of the gods.

3. To thee, the illumined seer, come these drops dripping light, O right and
true, O Fire; then thou blazest up as the
supreme Rishi. Become the protector of our
sacrifice.

4. On thee they fall, the drops of understanding and light, O unseizable² Ray! O
thou with whom is the puissance! Declared by the seers of truth thou hast come
with the vast light. Accept our offerings, O wise intelligence!

5. Most full of energy is the understanding held up in the middle for thee, this
is our gift to thee. The drops drip over thy skin, O shining,one,³ take them to
thee in the way of the gods.
¹Or, strength
²Or, uncontrollable
³Or, Lord of riches,
Page – 144
SUKTA 22

1. This is that Fire in which Indra, desiring the wine, held it in his belly;
our laud rises to thee because thou hast won the
thousandfold plenitude as if a steed of swiftness, O knower of all things
born!

2. O Fire, that splendour of thine which is in
heaven and which is in the earth and its growths and its waters, O lord of
sacrifice, by which thou hast extended the wide
mid-air, it is a brilliant ocean of light in which is divine vision.

3. O Fire, thou goest towards the ocean of the sky,
thou speakest towards the gods who are masters of
knowledge,¹ towards
the waters that abide above in the luminous world of the sun and the waters that
are below.

4. Let thy Fires that dwell in the waters joining with those that descend the
slopes accept the sacrifice, mighty impelling forces, in which there is no harm
nor any distress.

5. O Fire, achieve at my call the Revealing Speech the many-
¹Or, the gods of the
planes (seats),
actioned, the lasting conquest of the Light. May
there be for us a Son of our begetting pervading in his birth ;¹ O Fire, may
there be created in us that true thinking of thine.
¹Or, himself a begetter;
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