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The New Situation
THE circular letter addressed to the leaders of public opinion in East
Bengal by Babu Ananda Chandra Roy of Dacca, on the new situation created by the
dismissal of Sir B. Fuller, which 'has been noticed already in the last two
issues of this paper, does not seem to have at all grasped the real significance
of this situation, which therefore cannot be properly met by the policy which is
suggested in that letter. The Partition of Bengal is a settled fact; and we
agree with Babu Ananda Chandra Roy that we cannot refuse to accept it as such,
though we do not see how, consistently with this view, he can say that our
protest against it must still be kept up, or what in the face of this practical
acceptance of Partition by us, this verbal protest can really be worth. But
though we must practically accept the Partition, we may, however, at the same
time, keep up a standing protest against, not merely that particular measure,
but the very system that made the carrying out of it, in the teeth of the
opposition of the entire community, possible, - by keeping aloof from every
voluntary association with Government, and refusing to render them any help
whatever except what they can compel us to give by their lawful authority. They
can compel us to pay rates and taxes and we shall pay these; they can compel us
to serve as jurors, and this service also we shall render whenever summoned to
do so; they can compel our attendance at their law-courts as witness or accused,
and we shall do so when required. But they can- not compel us to go to their
court as plaintiffs or complainants, and we may well refuse to do so. They
cannot compel us to serve as Honorary Magistrates, and we must refuse to accept
such honours. They cannot compel us to vote at Municipal elections or to act as
Municipal Commissioners, neither can they compel us to vote at Council-elections
or stand as candidates for such elections and we should, as a protest against
Partition, continue our present boycott of the Legislative Council in East
Bengal, and extend it to the Legislative Council in West Bengal also.
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These are the only methods by
which while in a sense accepting the Partition of Bengal as a settled fact, that
is by submitting to revenue and executive authority of the Government at Dacca,
we may yet keep up a most vigorous and effective protest against that obnoxious
measure, and if we do so, and can thereby gradually bring, as may not be
altogether impossible, the administration of the Province by the present
despotism to an absolute deadlock, by extending the boycott, from voluntary and
honorary, even to paid offices under that despotism, we may hope some day to
bring out a repeal of the Partition even, as we have already brought about the
downfall of Sir B. Fuller. But Babu Ananda Chandra Roy does not seem to advocate
this policy; and indeed, we do not know of any single leader of the old school,
who has yet consistently advocated, much less themselves followed, this policy.
They advised the leaders of East Bengal to refuse to participate either as
voters or candidates at the Council- elections in the New Province, but are
themselves still members the
Legislative Council in Calcutta, and those that are not are anxious to get in
there as quickly as possible, and this difference in their attitude towards the
two Councils seems to show at their objection against the Council
in East Bengal was due entirely to
a personal hostility to Sir B. Fuller. That such hostility
would be absolutely without justification, we cannot honestly; but at the
same time to allow such personal feelings, however justifiable these might be,
to influence the nation's public policy a matter like this is to misread, as we
have repeatedly pointed in these columns, the whole situation, and considerably
to weaken the whole movement, which is directed not against any individual ruler
but against the present vicious system. Babu Ananda Chandra Roy has sought to
put this personal interpretation upon the policy that had been enunciated by
Calcutta, in the matter of Sir B. Fuller's Council; and he has his justification in
the attitude and action of the Calcutta leaders themselves. If the East Bengal
leaders had been asked to boycott the Council at Dacca on any general policy of
boycott, as a standing protest against Partition, the Council in Calcutta would
also have been
boycotted. But Babu Bhupendranath Bose is still there, and so is Babu
Jogesh Chandra Choudhuri - and they
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are among those who have been
advising, we take it, the East Bengal leaders to boycott the Legislative Council
in the New Province. Babu Surendranath Banerji has been directing the boycott we
know; and both Babu Bhupendranath and Jogesh Chandra are identified with him in
the present public life of this country; and since they had not resigned their
own place in the Bengal Council, the instruction to boycott the East Bengal
Council could be rightly interpreted only in the way in which Babu Ananda
Chandra Roy has interpreted it, namely, that this boycott was directed
personally against the late Lieutenant Governor of East Bengal and Assam; and
therefore, as a new ruler has succeeded him, this boycott should now be
withdrawn.
But
whatever may be the attitude of some of the leaders and whatever be their
meaning and motive, the people at large have from the very beginning refused to
take any narrow view of the present situation in the country. The boycott of
British goods was originally proposed temporarily, as a protest against
Partition, but when the people took it up they openly declared that, Partition
or no Partition, they would keep this boycott up to the utmost of their powers,
until both economic freedom and political autonomy had been attained and they
had a State of their own, which could protect home-industries by a
well-considered tariff. Similarly they proposed a much larger boycott - the
boycott of the present officialised schools and colleges - and set up National
institutions with a view to assert the Swadeshi principle in the matter of
education, and they also proposed to boycott every honorary office, and every
form of voluntary association with the present despotism in the administration
of the country. And those who proposed the boycott of the East Bengal Council as
part of this general scheme of passive resistance will naturally regard the
interpretation that has, evidently, been put on it by Babu Ananda Chandra Roy as
wrong, and even positively mischievous and calculated to weaken the whole
movement, and to them the soul of the new situation in East Bengal is not to be
found in the retirement of Sir B. Fuller and in the character of his successor,
but in the failure of the policy of regulation lathis that had been set up under
Sir B. Fuller's regime, and the complete success of the resistful attitude and
policy that the people of East
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Bengal has adopted as a protest against the illegal excesses of the last
few months. The aim of the recent change in the personnel of the Administration
of East Bengal is to quietly lead the people to abandon this resistful and
forceful attitude and policy, and it will be fatal folly on our part, and the
complete undoing of what bas been achieved during these last twelve months, to
accept the policy that Babu Ananda Chandra Roy has suggested in his resent
circular letter. This is why we are forced to characterise it as exceedingly
unwise and mischievous.
Bande Mataram, August 27, 1906
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