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No
Common Ideal
THE
surcharged state of the political atmosphere is not favourable to the growth of
Moderate politics; and the present policy of the Government has made many mild
Moderates realise the utter impossibility of securing our political rights by
following the old course of the so-called constitutional agitation. And we are
glad to note that some of our Moderate contemporaries have begun to show a
distinct liking for what they used to abhor as "Dangerous Extremist
politics." The Indian Patriot of Madras, so well known for its
opposition to the New Thought, has the following:
-
"The fight between Moderates and Extremists, which has been going on
now for over a year and a half, and which seemed to strain the feelings between
the two to the breaking point at the last Congress, seems no longer destined to
be a marked feature of Indian politics; for in the face of the danger which
threatens law and liberty in the land, the fight will cease, and both will
join
in self-defence. Whatever may be their differences as regards principles and
methods, and even as regards their aims, both will readily agree that the
liberty of the subject should be respected, and that we should have freedom even
in the midst of servitude. It is the interest of both to secure law and liberty
against the aggression of the executive. All other considerations, every
difference as regards opinions and principles, will be subordinated to this one
end; for most educated Indians will recognise that liberty of persons and
liberty of discussion are the chief safe- guards of all other liberties, and
these it is impossible to maintain if the executive can by their mere will
arrest and deport persons and prohibit public meetings. Hitherto the Moderates
and the Extremists have been pulling violently in opposite directions, the one
believing in the possibility of a remedy being found for every evil within the
constitution itself, the other relying on dissociation with Government and
quasi-Government institutions.
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In
other words, the vast majority of educated Indians have believed in no progress
except by means of association with the rulers of the land, while a growing
minority have been urging methods of boycott as the only means of compelling
reform."
But afraid lest the words quoted above should be taken as an expression
of Extremist opinion by Anglo-India, the Patriot hastened to disown any
faith in the "unpractical" remedy recommended by the Extremists. But
contradictory opinions are hard to reconcile, and in the very next sentence the Patriot
again said, more in sorrow than in anger, that the Government had by its
recent action allowed the Extremists to score a point. "The power," it
admitted, "which the Government have exercised is a sort of dispensing
power; they have for the time being dispensed with the laws of the land."
This admission that the laws of the land have been dispensed with by the
Government,~ together
with the opinion expressed by our contemporary on the "unexpected
proceedings of the Government" which it calls "aberrations of
authority", - should
have convinced at least our contemporary that it is not possible to get our
political rights as gifts from a Government which has "dispensed with the
laws of the land" and indulged in "aberrations of authority".
Our contemporary's comments on the attitude of the Anglo- Indian Press
towards the present agitation are even more hopeful. And though our
contemporary's firm but misplaced faith in the Englishman's love of liberty and
liking for the right of public discussion has made him express his surprise at
the fact "that Englishmen should so largely approve of the liberty of the
subject and of the right of public discussion being placed at the mercy of the
executive", yet even to our contemporary "it shows, if any- thing,
that there can be no common ideal for Indians and English- men in India; and the
language used by the London Times, that the aims of the Congress are
inconsistent with the fundamental,
principles of British rule, conclusively establishes that progress according to
the ideals of English-educated Indians is impossible of realisation".
Exactly so. While the ideal of the Englishman in India is to keep the people
here in perpetual servitude for his own benefit, the ideal of the Indian is to
secure for himself those
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rights
which alone make national existence worth enjoying.
We wish our
Moderate contemporary had stopped here. But the sudden flash that had revealed
to him the real situation dies out as suddenly and he goes back to the old
superstitions which they say die hard. What, asks our contemporary,-
"Is then the hope for India and Indians? If we accept the dictum of
the Times, there is none. We hope, however, that this is only a passing
phase of political thought and not a deliberate declaration of an immutable
principle. The Extremists would welcome nothing more cheerfully than such a
declaration; for it gives strength to their theories, and sustenance to their
opinions. They have no faith in appeals to authority; they" are against
submitting petitions to Government. The idea may be chimerical. Still it is
their idea, and they cherish it with hope. Amidst such a conflict of opinions,
we can regard nothing as more unfortunate than such a declaration as that which
the Times has made."
Is it too much to hope that in the light of Mr. Morley's Budget speech
and the spirit which pervaded it, Moderate publicists like the Patriot will
get rid of this last lingering delusion that "this is only a passing' phase
of political thought"? The Patriot is very sorry that facts should
be justifying the Extremist theories. Why? Surely, what we want in India is a
sound and sensible policy based upon the truth, and if it turns out that the
English professions of liberalism in which the Patriot put faith were
delusions and that the Extremist view is the right one, the discovery of the
truth, however unexpected and momentarily unpalatable, should be welcomed by
every sincere patriot. Least of all should the Patriot think it
deplorable that the' Times and Mr. Morley should throw off the mask. What
would have been deplorable was the continued resort to the mask and undue delay
in the inevitable awakening.
Bande
Mataram, June 11, 1907
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